Bush Life

Sevilla, Spain 2010

“Bumba! You souljah?”

“Yeah, I was a soldier.”

“When I yout’ I went to military
school.”

“Really John? You were in the…”

“I was in the Navy. Ees fun, but ees
crazy. Ya know?

John was in the Jamaican Navy
and speaks in reggae verse. I’m not sure when he is speaking and when he is
singing. He’s smoking a porro, a hashish and tobacco spliff. The sun is
setting in Sevilla and the air is getting cold.

“I always be getting in trouble with
the ganja. Late, never on time. The Bossman, he always be saying, ‘Hey Rudeboy…
why you come late?’” John hands me the porro.

“Ees hard to be Rastafari ‘n the
Navy. Ees not easy wear helmet over dread.” John laughs as he palms his dreads.
“The helmet, you know, they always be falling off I head when I run. Hey
Souljah, you shivering. You want jacket?”

“No thanks, I’m not cold.”

“I see Souljah…Always I irie, always
I in trouble. They say, ‘Hey rude boy! Why you so irie eye?’ In Navy, you need
be there when Bossman say. But Rasta no say, ‘Need be here’,
Rasta no care.”

“Working for the Man.”

“Always I in trouble… sometimes we
guard ship.” John gestures at a passing ship on the Guadalquivir river. “Why we
guard ship? Why this ship! Isn’t no one on ship. Why you tell me to guard ship?
You guard ship!”

“No one likes guard.”

“So we sleep, the Bossman, he sleep.
When Bossman no sleep he catch us, ‘Hey boy… do ten pushup.’”

“That’s his way.”

“Why I do ten pushup? You sleeping,
I sleeping. I no slave, youse big man, youse in charge. I know. Youse lion,
O.K. Why make me do pushup? It no prove nothing”

I can only nod.

“Ees crazy. Ees fun, but ees crazy”

An icy wind comes off the river.
Time for me to go.

“I miss it. ” John takes a final
drag of the porro, “I miss the bush life. Ees simple, ees hard, but ees
fun. It make a Rasta feel like a real lion. You know?” John flicks the roach
into the river.

A real lion, I miss that feeling.

“I love bush life. If no discover
Rastafari, no discover Jah I may still be Navy. But Jah no about taking life.
Jah no like Bossman tell what do. Rastafari ees simple, ees love. Rastafari, it
save me… you cold Souljah, why you no put jacket on?”

“I’m not cold.”

“Ees fun, but ees crazy. The bush
life. I miss it.”

Everyday.

“Lion be home in the bush.”

Always.

Back in Paradise

 “Back there I could fly a gunship, I could drive a tank, I was in charge of million dollar equipment, back here I can’t even hold a job parking cars.” – John Rambo, First Blood

I’m realizing that perhaps the hardest part about being a veteran is remembering all the amazing, monumental, and terrible things that happened in the past. All the struggle, pain, and remarkable overcoming; all in my past. The veteran has done extraordinary things, but his doubt is whether he can ever do it again. If the best is behind us why go forward?

How can I do great things in this mundane new life? Where is the real struggle in sitting in class for three or four hours a day or working in front of a computer or holding a nine to five? How do I make friendships based on substance abuse and debauchery? How can anyone respect me when they’ve never seen the best of me?  

So the veteran withdraws into himself. He is suspicious, aloof, and always alone. Maybe he’s proud of his accomplishments; wears a piece of camo or mentions his service offhand in a college class. It doesn’t last long. The apathy, the disinterest, the total lack of empathy, the accusations, feigned acknowledgment; it beats him down until he’s almost ashamed of his service.

Theory, it’s all theory in this “normal life”. No one does anything, no one knows anything, they just talk about how “it should work” and everyone has the answer. College professors dismiss the veteran and think that their studies in books mean something, that they know something about the real world. They talk about good philosophy, religion, and culture; but the veteran has seen these “good” theories lead to mangled bodies, orphaned children, and disabled soldiers. I have nothing in common with my fellow college students who see a college education as punishment rather than an exceptional privilege.

And now I’m back in paradise, back to the islands of Hawaii after touring the country and living rough and seeing all my former brothers in arms. I should be happy, but am I? It’s my own damn fault, no one’s but my own. I should be putting myself out there, making friends, womanizing, but I can’t do it. Everyone is soaked in substance abuse and I can’t do that any longer. The isolation is my PTSD, I cannot rejoin the herd.

“It was a bad time for everyone, Rambo. It’s all in the past now.”

For you! For me civilian life is nothing! In the field we had a code of honor, you watch my back, I watch yours. Back here there’s nothing!”

I know there’s something out there, I can be real again. The problem is finding it.

Thoughts from the Road – New Jersey Campsite

Nearing the halfway mark of the tour, about to spend a week in the Big City—New York—the mission is in full swing.

And it’s definitely a mission. This is not a get-rich-quick scheme; in fact, it’s one of the hardest things I’ve ever attempted and it weighs heavy on my soul.

It’s heavy when you sit in front of your display for hours, in front of the US flag I fought under, in front of a banner urging people to hear veterans stories, and not even a single person stops to give you the time of day. It’s hard to sell a book, a story I’ve pored years of sweat and tears into, and get little response from people on the street, in the bookstores, and even my own friends and supporters.

“Hey sir, do you know anyone who served in the military?”

“Yeah! And they’re all dead!”

“Ma’am. Do you like to read?”

“Yes, very much.”

“Want to check out this book I wrote? It’s about the War in Iraq?”

“Oh. . . I think I know enough about what’s going on over there.”

A group of cute women my age.

“Excuse me ladies? Do you support your soldiers?”

Nothing. Not even a response.

One of the greatest parts about this tour is talking to vets: Iraq, Afghanistan, Gulf War I, Vietnam, Korea, and even a few World War II. They stop and shake my hand, we share stories, but most of all we share knowing looks. They might be too broke to buy a book, but they check it out, and tell me I’m doing good things.

Older hobos and vagrants frequently stop and talk, more often than not, they’re Vietnam vets. They may be panhandling from other people, but they’re not looking for handouts from me.

“You a veteran?”

“Yes sir. And you?”

“Vietnam.”

“Thank you for your service sir.”

“No. . . thank you, son.” A handshake, some human acknowledgment, that’s all they want from me, and I’m more than happy to give it. We owe them, but America hung them out to dry. We demanded that the soldiers, marines, airmen, and sailors of that generation go over to a jungle halfway around the world and kill for the sake of “American ideals.” They came back, many fucked in the head for what they had to do to survive, what they thought they were doing for all their loved ones and communities and nation. America called them “baby-killers” and now watch in disgust as many of them age away, take to the streets, and survive in a new jungle: an indifferent homeland.

One thing that’s been continuously reinforced throughout this entire trip is that the younger generation as a whole, my generation, does not care about the wars going on or the veterans who fought in them. If you don’t have some kind of human connection to the fight—a brother, a mother, a nephew, or cousin—then you don’t know and you don’t care. I’ve about ceased trying to sell books to people between the ages of 18 and 30—the young crowd, the hip crowd, the college crowd. These are the future leaders of America, who don’t know shit about what it really means to go to war, and you know what’s going to happen when they in turn become businessmen and lawyers and politicians and educators? They’re just going to send off the next generation to the slaughter, to kill more people halfway around the world who just want to survive and feed their own families.

But I can’t just disparage the youth, because that’s too easy. An Army buddy of mine, a brother-in-arms, who showed me a great time in his hometown and always treats me like family, is in the doghouse with his wife and in-laws because of Zarqawi’s Ice Cream.

“You did that? I can’t believe you!”

“I can’t believe I let him sleep in my house!”

“He makes the Army look bad, like you guys were a bunch of savages.”

We were a bunch of savages. You send off a bunch of teenagers to kill people halfway across the world and expect us to act like missionaries? We were just tools, so you didn’t have to get your hands bloody, so you could sleep at night and tell yourself that you’re a good person.

All the time I hear it. “I didn’t support the war.” I guess the insinuation is that you don’t have to hear about it or deal with the consequences, or even give a moment of your time to the veterans who volunteered to fight and bleed and risk insanity and give years away to a cause they can’t define or benefit from.

But you did support the war. In 2003 your Congress, your Senate, and your President decided to invade Iraq…and by overwhelming majorities. And it’s still going on. People are dying in Iraq and Afghanistan, soldiers and civilians. Death is death is death.

If you want sanitized stories, if you want to keep living in a false reality and pretend like you know what’s going on, then don’t buy my book, don’t listen to the vets of Korea and Vietnam and Iraq and Afghanistan who did inhumane things to fellow human beings so that fat Americans can keep eating cheeseburgers and driving luxury cars. Know the consequences of going to war, what putting a machine gun in the hands of a teenager is going to do him and the society he lives in.

Don’t judge us, because you don’t know.

Listen to our stories.

Iraq War Stories: A Catharsis

Welcome.

I began to write Zarqawi’s Ice Cream shortly after leaving the army…not because I wanted to, but because I had to. The process hasn’t been easy. Recalling these tales has ensured that my head remained in that world long after returning to civilian life. Is it possible to ever fully reintegrate into civilian life after two tours in Iraq? Maybe not. Nonetheless, purging these war stories from my mind and onto paper has been a much-needed catharsis to putting the past behind me. Those who have served will understand; those who haven’t might not.

The following is a passage from Chapter One: Call to Adventure. Names have been changed to protect the innocent and the guilty.

…………………………………………………………………………………………………………………

“Goldsmith, tell me a story about Iraq.”

“What kind of story do you want to hear?”

“I dunno, a good story.”

“You want a funny story? A sad story? A war story with a lot of action?”

“Any story—your best one.”

My best story—that’s asking a lot. Should I talk about the IRAM attack or Ranger School? Should I depict the nobility of Moneyshot or relive the guilt of blowing that poor lady’s finger off? If I had to tell one story, one epic tale to sum up years of debasement and triumph, of groveling servitude and absolute power, of stagnation and explosive growth, what would it be?

“How about ‘Zarqawi’s Ice Cream’?” I say. “So late one night we—”

“Wait! Zarqawi? Wasn’t he a terrorist or something?”

“Oh, yeah! The evilest guy in Iraq, and that’s saying something. So then the ramp drops and—”

“Did I ever tell you my friend’s sister’s fiancé is going to Afghanistan next week? He’s in the Air Force.”

Nobody likes a war story. It won’t get you laid, convince the cop to give you a warning, or get you a free pint at the bar. The veteran gets excited telling his epic tale. He expects acknowledgment, understanding, love, or something deeper. All he gets is a vacant stare, an abrupt and nervous change of subject, or no response at all. Sometimes his listeners are horrified. This guy’s a monster! He can read it on their faces. Acts of heroism, cowardice, and senseless butchery are seared into a soldier for eternity. Entire lives can revolve endlessly around a single commendable or odious event. Truly lost soldiers are forever in search of the great war story.

“. . . And then Scooter says, ‘How’s it smell, bitch?’”

“Yeah? And then what?”

“That’s it. That’s the end of the story.”

“I don’t get it—why would he do that?”

“The bullets, the explosions . . . they messed with his head.”

“Oh.”

“See, we were all under a lot of stress, and . . . guess you had to be there.”

These tales provide a glimpse into the life of an infantryman, into an existence that is extraordinary yet mediocre—a world most people will never live in or understand. Warning: it is a masculine world devoid of feminine sentiment and solace. It is also a bigoted world, charged with the irrational hatreds of combat. The infantry life is schizophrenic: withering heat and biting cold, sloth and inhuman exertion, exultation and shame. The infantryman loves and hates his life with equal passion, and he is never far from death. There is unique pride in the struggle that forms the core of the infantry experience, boundless love in the brotherhoods cemented in the wilderness.

“Who do you think is the best unit?”

“I don’t know: Rangers, Eighty-second Airborne, maybe Tenth Mountain.”

“You know who I think is the best unit?”
“Who’s that?”

“The men I went to war with.”

The men in these war stories didn’t capture the world’s most wanted terrorist, get in any major battles, or wade waist deep through the enemy dead. They were never seriously wounded, didn’t storm any machine gun nests or win any flashy medals. By anyone’s standards, we were mediocre infantrymen. So what did we do? We managed to survive some of the harshest conditions on earth, suffered bouts of insanity, and weathered the assaults of our enemies. We did what our country asked of us, stayed faithful to each other, and came home again. And through it all, we never lost our humanity.

Were heroic deeds done? Absolutely. Are there heroes in this story? Certainly not. We are your sons and your soldiers. These are our stories.